[...] Many of the pointy-hatted sorcerers who roam the streets this Oct. 31 will be carrying broomsticks or besoms. But few likely know the murky tale of how witches came to be associated with those familiar household objects.And guess what they do with those broomsticks?
The story — full of sex, drugs and Christian inquisitors — starts with poisonous plants like black henbane (Hyoscyamus niger), sometimes called stinking nightshade. [...]
[...] Job in the Old Testament experienced something completely different from Paul in the New Testament, Socrates chased a mercurial spirit almost unrecognizable to the strange voice that called to Rumi, and Shankara moved from town to town sharing the truth about a God that stood in marked contrast to the one that guided Anne Hutchinson—yet one sees an undeniable pattern. These visionaries took the human race down unknown roads, and Chopra invites us to revisit their destinations. Tearing at our hearts and uplifting our souls, God leads us to a profound and life-altering understanding about the nature of belief, the power of faith, and the spirit that resides within us all. [...]I had heard of most of those names before, but I thought, "Who the heck was Anne Hutchinson? And why is she listed with those others?" I googled her name and found her Wikipedia page. It's really quite a story. I was a bit embarrassed that I didn't know, being a New Englander myself:
[...] Anne Hutchinson, born Anne Marbury (1591–1643), was a Puritan spiritual adviser, mother of 15, and important participant in the Antinomian Controversy that shook the infant Massachusetts Bay Colony from 1636 to 1638. Her strong religious convictions were at odds with the established Puritan clergy in the Boston area, and her popularity and charisma helped create a theological schism that threatened to destroy the Puritans' religious experiment in New England. She was eventually tried and convicted, then banished from the colony with many of her supporters.If you follow the wiki link, there's lots more information, and embedded links too. The details of her trial were chilling. Her descendants included three U.S. presidents, and, well, read the whole thing, if you enjoy history.
Born in Alford, Lincolnshire, England, Anne was the daughter of Francis Marbury, an Anglican minister and school teacher who gave her a far better education than most other girls received. She lived in London as a young adult, and married there an old friend from home, William Hutchinson. The couple moved back to Alford, where they began following the dynamic preacher named John Cotton in the nearby major port of Boston, Lincolnshire. After Cotton was compelled to emigrate in 1633, the Hutchinsons followed a year later with their 11 children, and soon became well established in the growing settlement of Boston in New England. Anne was a midwife, and very helpful to those needing her assistance, as well as forthcoming with her personal religious understandings. Soon she was hosting women at her house weekly, providing commentary on recent sermons. These meetings became so popular that she began offering meetings for men as well, including the young governor of the colony, Henry Vane.
As a follower of Cotton, she espoused a "covenant of grace," while accusing all of the local ministers (except for Cotton and her husband's brother-in-law, John Wheelwright) of preaching a "covenant of works." Following complaints of many ministers about the opinions coming from Hutchinson and her allies, the situation erupted into what is commonly called the Antinomian Controversy, resulting in her 1637 trial, conviction, and banishment from the colony. This was followed by a March 1638 church trial in which she was excommunicated. With encouragement from Providence founder Roger Williams, Hutchinson and many of her supporters established the settlement of Portsmouth in what became the Colony of Rhode Island and Providence Plantations. After her husband's death a few years later, threats of Massachusetts taking over Rhode Island compelled Hutchinson to move totally outside the reach of Boston, into the lands of the Dutch. She settled with her younger children near an ancient landmark called Split Rock in what later became The Bronx in New York City. Tensions with the native Siwanoy were high at the time. In August 1643, Hutchinson and all but one of the 16 members of her household were massacred during an attack. The only survivor was her nine-year old daughter, Susanna, who was taken captive.
Hutchinson is a key figure in the development of religious freedom in England's American colonies and the history of women in ministry. She challenged the authority of the ministers, exposing the subordination of women in the culture of colonial Massachusetts. She is honoured by Massachusetts with a State House monument calling her a "courageous exponent of civil liberty and religious toleration." She has been called the most famous, or infamous, English woman in colonial American history. [...]
Our cover image this week is powerful, shocking and disturbing. It is a portrait of Aisha, a shy 18-year-old Afghan woman who was sentenced by a Taliban commander to have her nose and ears cut off for fleeing her abusive in-laws. Aisha posed for the picture and says she wants the world to see the effect a Taliban resurgence would have on the women of Afghanistan, many of whom have flourished in the past few years. Her picture is accompanied by a powerful story by our own Aryn Baker on how Afghan women have embraced the freedoms that have come from the defeat of the Taliban - and how they fear a Taliban revival. (See pictures of Afghan women and the return of the Taliban.)
I thought long and hard about whether to put this image on the cover of TIME. First, I wanted to make sure of Aisha's safety and that she understood what it would mean to be on the cover. She knows that she will become a symbol of the price Afghan women have had to pay for the repressive ideology of the Taliban.
[...]
But bad things do happen to people, and it is part of our job to confront and explain them. In the end, I felt that the image is a window into the reality of what is happening - and what can happen - in a war that affects and involves all of us. I would rather confront readers with the Taliban's treatment of women than ignore it. I would rather people know that reality as they make up their minds about what the U.S. and its allies should do in Afghanistan. (See the cover story "Afghan Women and the Return of the Taliban.")
The much publicized release of classified documents by WikiLeaks has already ratcheted up the debate about the war. Our story and the haunting cover image by the distinguished South African photographer Jodi Bieber are meant to contribute to that debate. We do not run this story or show this image either in support of the U.S. war effort or in opposition to it. We do it to illuminate what is actually happening on the ground. As lawmakers and citizens begin to sort through the information about the war and make up their minds, our job is to provide context and perspective on one of the most difficult foreign policy issues of our time. What you see in these pictures and our story is something that you cannot find in those 91,000 documents: a combination of emotional truth and insight into the way life is lived in that difficult land and the consequences of the important decisions that lie ahead. [...]
At 16, her father promised her hand in marriage and she was handed over to a large family, who she claims were all members of the Taliban in Oruzgan province. "I spent two years with them and became a prisoner," she says. Tortured and abused, she couldn't take it any longer and decided to run away. Two female neighbors promising to help took her to Kandahar province. But this was just another act of deception. When they arrived to Kandahar her female companions tried to sell Aisha to another man. All three women were stopped by the police and imprisoned. Aisha was locked up because she was a runaway. And although running away is not a crime, in places throughout Afghanistan it is treated as one if you are a woman. A three-year sentence was reduced to five months when President Hamid Karzai pardoned Aisha. But eventually her father-in-law found her and took her back home. That was the first time she met her husband. He came home from Pakistan to take her to Taliban court for dishonoring his family and bringing them shame. The court ruled that her nose and ears must be cut off. An act carried out by her husband in the mountains of Oruzgan where they left her to die. But she survived. And with the help of an American Provincial Reconstruction Team in Oruzgan and the organization Women for Afghan Women (WAW), she is finally getting help. The United Nations estimates that nearly 90 percent of Afghanistan's women suffer from some sort of domestic abuse. "Bibi Aisha is only one example of thousands of girls and women in Afghanistan and throughout the world who are treated this way. Aisha is reminded of that enslavement every time she looks in the mirror. But there still times she can laugh. And at that moment you see her teenage spirit escaping a body that has seen a lifetime of injustice. [...]
The can's this guy is being forced to suck on are used in toilets. His crime? Wearing Western style hair and clothes.
Note the Iranian News logo on the photos. The government wanted these photos to be seen in the local press, to intimidate the populace.
TABRIZ, Iran (AP) — Presidential hopeful Mir Hossein Mousavi waited in the wings as his wife warmed up the crowd. Zahra Rahnavard quickly had them roaring in approval — and her husband beaming — as she ticked off her demands for women's rights and other reforms.
"We love you, Rahnavard!" shouted the Tabriz University students, as Mousavi clapped.
While the political power couple is a common fixture in the West, Rahnavard is rewriting the role of political spouse in conservative Iran — and could give a boost to her husband's candidacy in the June 12 presidential election.
With her sharp wit and fluid oratory, Rahnavard has fast become a political draw on her own, as well as an important asset to her husband's campaign as the main pro-reform challenger to President Mahmoud Ahmadinejad.
Masoud Heidari, a rights activist, said the country "needs to respond to accumulated demands from women and Rahnavard is playing a deservedly good role in that direction."
She brings a rare mix: the liberal cry to fire up reformers, paired with the revolutionary credentials that bring grudging respect from hard-liners.
Even her outfit gives a nod in both directions — an ultraconservative head-to-toe black chador, with a colorful head scarf peeking out and a bag made by traditional village weavers.
[...]
"Rahnavard is reviving hopes that women will get part of their social rights ... Women's rights and freedoms went backward during Ahmadinejad's four years in office. We hope a reformist win will create new hopes for greater freedoms for women," said a supporter, Sima Honarvar.
Rahnavard is not the first high-profile woman in Iranian affairs. Human rights lawyer Shirin Ebadi won the Nobel Peace Prize in 2003 and Masoumeh Ebtekar was a vice president in Khatami's government.
But Rahnavard is the first spouse to take a major campaign role — and promise to keep her public voice if her husband becomes president. By comparison, Khatami's wife was only rarely in the public eye and almost nothing is officially known about Ahmadinejad's wife.
In almost every campaign rally, Rahnavard speaks before her husband.
In Tabriz, 300 miles northwest of Tehran, she questioned why students are imprisoned for expressing their opinions and why liberal-minded professors are forcefully retired.
"It was expected that our universities would be independent. But they are not. Why are students jailed for speaking their minds?" she asked, prompting chants of "political prisoners must be released."
Iran's third-largest city, Tabriz is populated mostly by Iran's Azeri minority. It is Mousavi's hometown, and both he and his wife began their campaign appearance by making a few remarks in the local Azeri-Turkish language before switching to Farsi. [...]
[...] In an Associated Press interview after the ceremony, Gen. George Casey, the Army's chief of staff, said that if there is one thing that distinguishes Dunwoody it is her lifetime commitment to excelling in uniform.
"If you talk to leaders around the Army and say, `What do you think about Ann Dunwoody?' almost unanimously you get: `She's a soldier,'" Casey said, adding that he admires the fact that, "she's a soldier first."
Dunwoody hails from a family of military men dating back to the 1800s. Her father, 89-year-old Hal Dunwoody — a decorated veteran of World War II, the Korean War and Vietnam — was in the audience, along with the service chiefs of the Army, Navy, Air Force and Marines, plus the Joint Chiefs chairman, Adm. Mike Mullen.
Dunwoody, whose husband, Craig Brotchie, served for 26 years in the Air Force, choked up at times during a speech in which she said she only recently realized how much her accomplishment means to others.
"This promotion has taken me back in time like no other event in my entire life," she said. "And I didn't appreciate the enormity of the events until tidal waves of cards, letters, and e-mails started coming my way.
"And I've heard from men and women, from every branch of service, from every region of our country, and every corner of the world. I've heard from moms and dads who see this promotion as a beacon of home for their own daughters and after affirmation that anything is possible through hard work and commitment.
"And I've heard from women veterans of all wars, many who just wanted to say congratulations; some who just wanted to say thanks; and still other who just wanted to say they were so happy this day had finally come." [...]
